Trevor - ^
Jerusalem was besieged and the Temple destroyed and the old covenant age came to an end in AD 70. You continue to ignore Luke 21:24 where it clearly states that the Jews would be led away captive and Jerusalem would be trodden down of the Gentiles until the times of the Gentiles is fulfilled. This is a quotation and allusion to the 2300 years of Daniel from BC 334-333 to AD 1967 when Jerusalem was recaptured by the Jews, fulfilling in part the times of the Gentile domination of Judah 1948 and Jerusalem 1967. All leading up to the establishment of the Kingdom of God upon the earth..
Nope. That's not what Jesus tells his disciples. He tells them that they will see Jerusalem trodden down of the Gentiles until the time of the Gentiles is fulfilled (Jerusalem burned down, captives taken, many slaughtered).Then they'll see celestial signs, etc. All these things his disciples, those he was talking to will see to know that Jesus is returning then, not after they're dead for 2,000 plus years.
Then they're to lift up their heads since their redemption draws near. And this is the point of John's bookends. All of what John wrote must shortly come to pass and what he wrote in between them is the Second Coming, the New Jerusalem descending, and the Marriage Supper of the Lamb. You ignore the time is near for John's readers in his day and Jesus telling the 7 churches in existence then that he is coming soon.
It's funny. Many today don't believe it like yourself like CS Lewis who essentially called Jesus wrong by what he said about his Second Coming:
Say what you like,” we shall be told [by the skeptic], “the apocalyptic beliefs of the first Christians have been proved to be false. It is clear from the New Testament that they all expected the Second Coming in their own lifetime. And, worse still, they had a reason, and one which you will find very embarrassing. Their Master had told them so. He shared, and indeed created, their delusion. He said in so many words, ‘this generation shall not pass till all these things be done.’ And He was wrong. He clearly knew no more about the end of the world than anyone else.”It is certainly the most embarrassing verse in the Bible. Yet how teasing, also, that within fourteen words of it should come the statement, “but of that day and hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.” The one exhibition of error and the one confession of ignorance grow side by side. (The World’s Last Night , The Essential C.S. Lewis)
Lewis does what so many do that don't believe it of that age - - what John, Paul, and all else believed back then about immanence, they go to Jesus just didn't know day and hour (marriage motif), and the 1,000 years is as a day, etc. when the overwhelming and plain evidence of the interregnum is that Jesus was truthful to his word by the warnings given. Why tell John not to seal his book because all that's in it must shortly come to pass if Jesus really didn't know it? This makes Jesus look foolish if he didn't know the time-frame even if he couldn't tell the exact day and hour. I say that Jesus told the truth to John, his disciples, and the
Sanhedrin (not their distant descendants) the
you standing there listening to him. They'd see him coming as God on the Glory Cloud to reap, giving blessing (taken to him) and curses (destruction of apostates). I stand on the rock of the truth of prophetic hope fulfilled, not on the sandy ground of millennia and modern-day prognosticators.
No, the 70 weeks prophecy was fulfilled in the era of Jesus and the Apostles. I gave an example of Isaiah 2 where a prophecy has a partial fulfilment in the day of the prophet, Uzziah's time and the earthquake, but it also predicts a future earthquake at the time of the greater fulfilment of Isaiah 2. There are many prophecies of this genre, and you fail to accept this. Jesus came in judgement in AD 70 in and though the Roman army. He did not come to establish his Kingdom in AD 70, or take the faithful living and dead to heaven or establish the Kingdom of God upon the earth in AD 70. Paul realised this 2 Timothy 4:1,6-8. The Kingdom of God will be established upon the earth when Jesus returns Isaiah 2:1-4, Daniel 2:35,44, Zechariah 14, Matthew 19:28, Acts 1:11, 3:19-21, Revelation 5:9-10. Btw, we are repeating what we both have stated previously.
Nope. There's nothing in John's book or Jesus' Olivet that awaits some double-fulfillment in a distant future for John's day. Jesus is asked about the time of the end. He tells his disciples all the signs that
they'll see prior to the parousia. All that is prophesied, that is, all that's written will be fulfilled in Jesus. When? When it must to shortly come to pass. This is Jesus telling John this. John, don't seal it. He's coming soon. So John writes everything which must shortly come to pass including the New Jerusalem supplanting the burned up old one. And that's in his book as well. The actual destruction if you knew where to find it.
You might see that Jesus' Kingdom is the heavenly one. We, the Church are the earthly one, but our citizenship is in heaven. Of Jesus' rule there will ever be
increase as through history the nations will go up to this kingdom. The Gospel is open to all people and all will eventually find their way there.
Trevor, be happy that you believe. Your deeds will follow you into the Kingdom already established by 70 AD if approved, not being awaited in the future. You don't go to Hades like all did, either Tartarus or Abraham's bosom (Paradise) when you "die" to await entering the celestial New Jerusalem since that City's rule was already established with Jesus' Second Coming by 70 AD. Your eschatology still awaits it since the time of the end is unconsummated for you still. Limboland.
ADD:Trevor, you need to consider the following very carefully and tell me when this happened:
This is what the Lord says: ‘If you can break my covenant with the day and my covenant with the night, so that day and night no longer come at their appointed time, 21 then my covenant with David my servant—and my covenant with the Levites who are priests ministering before me—can be broken and David will no longer have a descendant to reign on his throne. 22 I will make the descendants of David my servant and the Levites who minister before me as countless as the stars in the sky and as measureless as the sand on the seashore. (Jeremiah 33)
para . . . .